{"id":49166,"date":"2020-01-26T11:42:16","date_gmt":"2020-01-26T17:42:16","guid":{"rendered":"http:\/\/artistsofutah.org\/15Bytes\/?p=49166"},"modified":"2020-01-28T11:55:29","modified_gmt":"2020-01-28T17:55:29","slug":"embracing-the-expanse-terry-tempest-williamss-erosion-essays-of-undoing","status":"publish","type":"post","link":"https:\/\/artistsofutah.org\/15Bytes\/embracing-the-expanse-terry-tempest-williamss-erosion-essays-of-undoing\/","title":{"rendered":"Embracing the Expanse: Terry Tempest Williams\u2019s &#8220;Erosion: Essays of Undoing&#8221;"},"content":{"rendered":"<h4><a href=\"http:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2020\/01\/erosion-terry-tempest-williams.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-49167\" src=\"http:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2020\/01\/erosion-terry-tempest-williams-350x528.jpg\" alt=\"\" width=\"350\" height=\"528\" srcset=\"https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2020\/01\/erosion-terry-tempest-williams-350x528.jpg 350w, https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2020\/01\/erosion-terry-tempest-williams-768x1159.jpg 768w, https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2020\/01\/erosion-terry-tempest-williams-678x1024.jpg 678w, https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2020\/01\/erosion-terry-tempest-williams-1200x1811.jpg 1200w, https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2020\/01\/erosion-terry-tempest-williams.jpg 1696w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><\/a>In Terry Tempest Williams\u2019 astonishing and lyrical <em>When Women Were Birds<\/em> (2012), the first several pages after the introduction are blank to enact for the reader the three shelves of blank journals Williams\u2019s Mormon mother bequeathed to her \u2014 an empty journal for every year she was expected by tradition to keep, then didn\u2019t. This formal move reflects a central aspect of Williams\u2019s writing: a reverence for space both on the page and in the Utah landscape from which she comes.<\/h4>\n<h4><em>Erosion: Essays of Undoing<\/em> is Williams\u2019 newest collection, published in October of 2019. These essays \u2014 some resembling more letters or lists or poems than traditional nonfiction \u2014 not only embody and revere space, but engage directly in the political turmoil of our day. For Williams, space is not just imperative to wilderness, but to our flourishing as humans on a planet imperiled by our greed and denial. Space is patience amid anguish. Space can also be a meeting place. In a letter to her father, Williams mulls over Simone Weil\u2019s writings from the late 1930s and early 1940s to assist in comprehending the universality of space:<\/h4>\n<h4 style=\"padding-left: 30px;\">\u201cHumility is attentive patience,\u201d Simone Weil writes. We are living in times that have no precedent, and in our present situation universality, which could formerly be implicit, has to be fully explicit. It has to permeate our language and the whole of our way of life.&#8221;<\/h4>\n<h4 style=\"padding-left: 30px;\">How to love this world? And share it? We must make time, take the time to allow for natural diversions in our day. We have made a cult of busyness and in so doing we have forgotten the simple truth of paying attention to the view before us, between us, in a word, a cultivation of intimacy. \u201cThe love of the order and beauty of the world is thus the complement of the love of our neighbor,\u201d Simone Weil says. In nature, our intimacy with the land becomes our intimacy with each other. An elemental impulse rises to say, \u201cIsn\u2019t this beautiful?\u201d<\/h4>\n<h4>This elemental impulse is to share our spaces, to build intimacy. The only way forward, Williams determines, is to admit that wholeness will be our healing. The essay calls to mind a quote from the ancient Persian poet Rumi (translated by Coleman Barks): \u201cOut beyond ideas of wrongdoing and rightdoing, \/ there is a field. I\u2019ll meet you there.\u201d Rumi\u2019s field is a manifestation of Williams\u2019s space \u2014 a meeting place, where to go beyond ourselves requires a radical openness. Thus space is a place where we may belong. Williams belongs in the desert, and she writes of aching for her home in Castle Valley from her far-off residency at Harvard Divinity School. In a way that is foreign to the forests and cities of New England, for Williams, space is of the desert, \u201cwhere wind carves rock into canyons of light.\u201d None of these expressions of space preclude the work in which Williams calls us to engage in order to cultivate openness.<\/h4>\n<h4>In \u201cPaper, Rock, Scissors,\u201d an essay on the Wilderness Act of 1964 cowritten with her husband, Brooke Williams, the writers investigate space as a key component of wilderness, which they describe as \u201ca place, a state of being where open spaces open minds. In the stillness of a red rock canyon, we hear what has been lost to us \u2014 windsong, birdsong, the hymns of rivers resounding.\u201d Spaces work to open our minds because they first open up our vision; they access us through the body, which is intimacy\u2019s approach.<\/h4>\n<h4>True to genuine intimacy, Terry Tempest Williams does not limit the range of her thinking in <em>Erosion<\/em> to spiritual contemplations of natural beauty. Her collection covers a great many spaces, from working through anguish at our country\u2019s political debacles to a personal family crisis to grief to art activism for our public lands to revelation. And, true to the title, these are all unified under the quintessential force of the desert, <em>Erosion\u00a0<\/em>\u2014 or, as Williams says in the preface, \u201cthe erosion of land; the erosion of home; the erosion of self; the erosion of the body and the body politic.\u201d Erosion is a state of change. What are we at our most essential, Williams asks, and could this erosion ultimately prove our fundamental interconnectedness, if even it\u2019s to devastating effect?<\/h4>\n<h4>Immediately following the preface, two detailed maps show the original boundaries of Grand Staircase-Escalante and Bears Ears National Monuments, and overlaid on them are the new, shrunken boundaries established by President Trump in 2017. The maps, in keeping with Williams\u2019s theme, are titled \u201cEroding Public Lands.\u201d Here, the expanse of wilderness is inhibited by corporate, political, and patriarchal greed. Trump and his Bureau of Land Management are acting to protect something as well. What are they afraid of losing? \u201cOur undoing is also our becoming\u201d Williams says, and later, \u201cWe are eroding and evolving, at once, like the red rock landscape before me.\u201d Williams\u2019s writing can be thought of as a documentation of erosion\u2019s effects, every word sloughed off from the mind and the Navajo sandstone at once.<\/h4>\n<h4>In an earlier piece, \u201cOde to Sanity,\u201d Williams breaks into poetry, embracing the expanse she celebrates with less text and more space on the page. The ode, in a dozen numbered sections, is set in Desolation Canyon, a wilderness area on the Green River. In the eleventh, she writes:<\/h4>\n<h4 style=\"padding-left: 30px;\">Velocity is a band of pronghorn.<br \/>\nThey stop, turn, and stare.<\/h4>\n<h4 style=\"padding-left: 30px;\">Their world is witness.<br \/>\nVision as prey is prayer enough.<\/h4>\n<h4>What could we gain, the poem asks, by looking out into our world as prey instead of conqueror? By paying attention to the perspectives of others? By laboring to see across the divides of species and hierarchy?<\/h4>\n<h4>\u00a0Our beliefs in these systems we\u2019ve built \u2014 systems of economic and political power, of prejudice and injustice, of cultural value\u2014will not be able to withstand the force of erosion. \u201cIf we are to flourish as a species,\u201d Williams argues, \u201can erosion of belief will be necessary, that says we are not the center of the universe but a dynamic part of an expanding and contracting future that celebrates and collaborates with uncertainty.\u201d This conclusion leads Williams to a frank and vulnerable discussion of her own spiritual beliefs, about the God of her LDS upbringing, of religion as institution, of \u201cthe dignity of each living thing.&#8221; Such vulnerability builds intimacy. In writing her doubts and crises, Williams\u2019s essay collection becomes a meeting space. Her control over the language erodes into an invitation or, perhaps, the point at which the invitation is accepted. Wholeness is the liminality between writer and reader, evinced on every page. And, like much of Williams\u2019s writing, <em>Erosion<\/em> asks for everything from its readers. The flip side of such openness is that every part of every reader is needed in order to do the work of becoming, and flourishing. Fierce in its inclusivity, <em>Erosion <\/em>leaves no stone unturned.<\/h4>\n<p><em>Erosion: Essays of Undoing<br \/>\n<\/em>Terry Tempest Williams<br \/>\n<a href=\"https:\/\/www.indiebound.org\/book\/9780374280062\">Indiebound<br \/>\n<\/a>2019<br \/>\n336 pp.<br \/>\n$27.00<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Terry Tempest Williams\u2019 astonishing and lyrical When Women Were Birds (2012), the first several pages after the introduction are blank to enact for the reader the three shelves of blank journals Williams\u2019s Mormon mother bequeathed to her \u2014 an empty journal for every year she was expected [&hellip;]<\/p>\n","protected":false},"author":1647,"featured_media":49168,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_piecal_is_event":false,"_piecal_start_date":"","_piecal_end_date":"","_piecal_is_allday":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[2589,35],"tags":[921],"class_list":["post-49166","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-book-reviews-literary-arts","category-literary-arts","tag-terry-tempest-williams"],"jetpack_featured_media_url":"https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2020\/01\/erosion-terry-tempest-williams-1-e1580234058472.jpg","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"publishpress_future_action":{"enabled":false,"date":"2026-05-29 01:59:13","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/posts\/49166","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/users\/1647"}],"replies":[{"embeddable":true,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/comments?post=49166"}],"version-history":[{"count":1,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/posts\/49166\/revisions"}],"predecessor-version":[{"id":49169,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/posts\/49166\/revisions\/49169"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/media\/49168"}],"wp:attachment":[{"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/media?parent=49166"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/categories?post=49166"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/tags?post=49166"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}