{"id":45697,"date":"2019-07-07T11:13:59","date_gmt":"2019-07-07T17:13:59","guid":{"rendered":"http:\/\/artistsofutah.org\/15Bytes\/?p=45697"},"modified":"2023-11-13T13:55:25","modified_gmt":"2023-11-13T19:55:25","slug":"hector-ahumada","status":"publish","type":"post","link":"https:\/\/artistsofutah.org\/15Bytes\/hector-ahumada\/","title":{"rendered":"Hector Ahumada"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-45699 alignleft\" src=\"http:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2019\/07\/HectorUse-350x387.jpg\" alt=\"\" width=\"350\" height=\"387\" srcset=\"https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2019\/07\/HectorUse-350x387.jpg 350w, https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2019\/07\/HectorUse.jpg 689w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/>READ LOCAL First\u00a0represents Utah\u2019s\u00a0most comprehensive collection of\u00a0celebrated and promising writers of fiction, poetry, literary nonfiction, and memoir. This month we bring you Hector\u00a0Ahumada, a Chilean poet and naturalized citizen who has lived in Salt Lake City for nearly forty years.\u00a0&#8220;Poetry belongs to all genders,&#8221; says Hector, a participant in the reading series staged by City Arts.<\/p>\n<p>The six poems below come from the chapbook,<em> poems by Hector<\/em>, published by the <em>Wanting to Die Poetry Club, <\/em>to which 15 Bytes express gratitude for this re-publication of Hector&#8217;s work. The poem,<em>\u00a0<\/em>&#8220;To My Trip Companion Khalil,&#8221; originally appeared in\u00a0<em>The Highland Travelers<\/em>, Elik Press.<\/p>\n<p>&nbsp;<br \/>\n&nbsp;<br \/>\n&nbsp;<br \/>\n&nbsp;<\/p>\n<h4><strong>A Materialist Tale &#8211; Anti-poem<\/strong><\/h4>\n<h4><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><em>To corrupted thinkers<\/em><\/h4>\n<p>&nbsp;<\/p>\n<h4>Once upon a time, there was a poet<\/h4>\n<h4>who wanted to know.<\/h4>\n<h4>The answer to the old question<\/h4>\n<h4>of what is the relation of politic to philosophy.<\/h4>\n<h4>But his granddaughter pursued him<\/h4>\n<h4>to question something else by saying:<\/h4>\n<h4>&#8220;Abuelo-grandpa, the meaning of my existence is to love my father and mother,<\/h4>\n<h4>and the purpose of my life is to eat<\/h4>\n<h4>dark chocolate.<\/h4>\n<h4>And you &#8220;abuelo&#8221; are my chocolate provider.<\/h4>\n<h4>The relationship of philosophy and politics,<\/h4>\n<h4>is to render the truth of politics<\/h4>\n<h4>with the truth of artistic creations.<\/h4>\n<h4>Haaa?<\/h4>\n<h4>Can you repeat that please,<\/h4>\n<h4>but allow me to finish my energy drink first?<\/h4>\n<h4>This is not Poetry; this is an indoctrination into a new way of thinking.<\/h4>\n<h4>I have to warn you that I have a PhD<\/h4>\n<h4>in Floral Arrangements.<\/h4>\n<h4>That I read all the latest USA Laureate poets, including Felipe Herrera.<\/h4>\n<h4>Once upon a time, it was not true<\/h4>\n<h4>that any opinion is worth<\/h4>\n<h4>as much as any other opinion.<\/h4>\n<h4>That Plato discussed with young people<\/h4>\n<h4>how to distinguish between correct<\/h4>\n<h4>and mistaken opinions.<\/h4>\n<h4>Once upon a time,<\/h4>\n<h4>democracy was in trouble in USA.<\/h4>\n<h4>And the absolute truth was in silence<\/h4>\n<h4>as always.<\/h4>\n<h4>The academic poets essential concern<\/h4>\n<h4>was their unpaid educational loans.<\/h4>\n<h4>And cash compensation was available<\/h4>\n<h4>to the persons exposed to Anti-poetry.<\/h4>\n<p>&nbsp;<br \/>\n&nbsp;<\/p>\n<h4><strong>Fictional Speculations:<\/strong><\/h4>\n<h4><em>To poetic fiction<\/em><\/h4>\n<h4>&nbsp; <\/h4>\n<h4>Let&#8217;s assume that the man is asleep in delusion,<\/h4>\n<h4>hunted by useless habits of daily chores.<\/h4>\n<h4>Consumed by his thoughts and desires,<\/h4>\n<h4>the man does not want to wake up.<\/h4>\n<h4>His false pride imprisons his soul.<\/h4>\n<h4>The man earns his living, eats one or two times a day<\/h4>\n<h4>and amuses himself with his cell phone.<\/h4>\n<h4>The meaning of his existence is to google<\/h4>\n<h4>and the purpose of his life is to delete.<\/h4>\n<h4>He remains in deep passion with his material world.<\/h4>\n<h4>He forgot the old purpose of his life,<\/h4>\n<h4>and the symbolic dimension of his social existence.<\/h4>\n<h4>The economic activities of his life,<\/h4>\n<h4>has produced enormous amount of wealth.<\/h4>\n<h4>He think that the image of G-d is the image of humanity,<\/h4>\n<h4>but, it is something too hard to believe.<\/h4>\n<h4>He knows that he is not the judge of mankind.<\/h4>\n<h4>He believe that his radical protestant skepticism<\/h4>\n<h4>will absolve him in this life or in a life to come.<\/h4>\n<h4>The man is disinterested in the rest of humanity.<\/h4>\n<p>&nbsp;<br \/>\n&nbsp;<\/p>\n<h4><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-45701 alignleft\" src=\"http:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2019\/07\/thumbnail_IMG_3391-350x467.jpg\" alt=\"\" width=\"350\" height=\"467\" srcset=\"https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2019\/07\/thumbnail_IMG_3391-350x467.jpg 350w, https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2019\/07\/thumbnail_IMG_3391-768x1024.jpg 768w, https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2019\/07\/thumbnail_IMG_3391.jpg 960w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><\/h4>\n<h4><strong>Late Saturday<\/strong><\/h4>\n<h4>&nbsp; <\/h4>\n<h4>The music of violins and cellos.<\/h4>\n<h4>The aroma of coffee and cheesecake.<\/h4>\n<h4>The consciousness, sub-consciousness.<\/h4>\n<h4>The moral and ethic of my parents.<\/h4>\n<h4>The photographer, his wife<\/h4>\n<h4>and the editor of a local newspaper.<\/h4>\n<h4>An old man carrying a green bag.<\/h4>\n<h4>The young woman with a nose ring.<\/h4>\n<h4>The decay of democracy.<\/h4>\n<h4>The material abundance of capitalism.<\/h4>\n<h4>The yoga, meditation and therapies.<\/h4>\n<h4>The estimated two billion neurons<\/h4>\n<h4>of my brain.<\/h4>\n<h4>The cybernetic scams<\/h4>\n<h4>and multiple conspiracies.<\/h4>\n<h4>The six hundred and thirteen<\/h4>\n<h4>commandments of the Jews.<\/h4>\n<h4>The ten evil things of the Buddhists.<\/h4>\n<h4>The chess players.<\/h4>\n<h4>The breasts of a woman<\/h4>\n<h4>under a green blouse.<\/h4>\n<h4>The irrational-rational expectations<\/h4>\n<h4>of relationships.<\/h4>\n<h4>The painful gifts of Nature.<\/h4>\n<h4>The indifference and rejection of old people.<\/h4>\n<h4>The emails, texts and phone calls<\/h4>\n<h4>empty of meaning.<\/h4>\n<h4>The language, the thoughts and words.<\/h4>\n<h4>The images, symbols and meaning.<\/h4>\n<h4>The empty chairs and leftovers on tables.<\/h4>\n<h4>The music of a piano, the poem.<\/h4>\n<p>&nbsp;<br \/>\n&nbsp;<\/p>\n<h4><strong>Sara<\/strong><\/h4>\n<h4><em>To Syrian girls<\/em><\/h4>\n<h4>&nbsp; <\/h4>\n<h4>Her name was Sara.<\/h4>\n<h4>She was thirteen year old.<\/h4>\n<h4>A missile exploded in her room.<\/h4>\n<h4>What traditional pattern should I use to write this poem?<\/h4>\n<h4>What poetic expressions should I use<\/h4>\n<h4>to give coherence and continuity to this event?<\/h4>\n<h4>The girl&#8217;s dead body was trapped<\/h4>\n<h4>under cement and brick fragments.<\/h4>\n<h4>While her home was consumed by the fire.<\/h4>\n<h4>The poets of the modern world had sung against:<\/h4>\n<h4>Nazism, Communism, Capitalism and dehumanization.<\/h4>\n<h4>Their authentic and sincere voices have not ignored:<\/h4>\n<h4>injustice, genocide and occupation.<\/h4>\n<h4>The body of the girl was just a mass of burned flesh and bones.<\/h4>\n<h4>Perhaps is the time to create new poetic expressions<\/h4>\n<h4>to denounce the ideologies of the creators of wars.<\/h4>\n<h4>Her name was Sara, she was thirteen year old,<\/h4>\n<h4>and I found no Poetry for her.<\/h4>\n<p>&nbsp;<br \/>\n&nbsp;<\/p>\n<h4><strong>To My Trip Companion Khalil<\/strong><\/h4>\n<h4>&nbsp; <\/h4>\n<h4>Although father and son,<\/h4>\n<h4>we are so different.<\/h4>\n<h4>At the core of our souls<\/h4>\n<h4>he is one, and I the other one.<\/h4>\n<h4>We speak the same languages.<\/h4>\n<h4>I have no ambitions,<\/h4>\n<h4>but the intense desire to write.<\/h4>\n<h4>He seldom reads my poems.<\/h4>\n<h4>He is my beloved one.<\/h4>\n<h4>We do not pray together.<\/h4>\n<h4>We sit on the opposite<\/h4>\n<h4>ends of the garden.<\/h4>\n<h4>In an every day acceptance<\/h4>\n<h4>with tolerance in time,<\/h4>\n<h4>we perceive the same differently<\/h4>\n<h4>We are united by love.<\/h4>\n<p>&nbsp;<br \/>\n&nbsp;<\/p>\n<h4><strong>Song to my Robotic Lover<\/strong><\/h4>\n<h4><em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 To Anglo-Saxon Intellectuals<\/em><\/h4>\n<h4>&nbsp; <\/h4>\n<h4>Let me touch your nipples,<\/h4>\n<h4>while you talk to me about:<\/h4>\n<h4>unconsciousness, the ego,<\/h4>\n<h4>paranoia, schizophrenia,<\/h4>\n<h4>addiction, libido and death.<\/h4>\n<h4>Let me blow my warm breath<\/h4>\n<h4>over your pubic hair,<\/h4>\n<h4>while you read me about:<\/h4>\n<h4>existential reflections,<\/h4>\n<h4>puritanical convictions,<\/h4>\n<h4>stream of consciousness,<\/h4>\n<h4>images, symbols<\/h4>\n<h4>and the obscure academic jargon.<\/h4>\n<h4>Pour me another glass<\/h4>\n<h4>of postmodern ideas<\/h4>\n<h4>and capitalistic desires.<\/h4>\n<h4>Use silence to manipulate<\/h4>\n<h4>my dogmatic expression of discontent.<\/h4>\n<h4>Give me more<\/h4>\n<h4>than the softness of your thighs<\/h4>\n<h4>and your academic accomplishments.<\/h4>\n<h4>Perhaps, one day you will understand<\/h4>\n<h4>that, I am not the one who you think<\/h4>\n<h4>I am.<\/h4>\n<h4>And you are not the one who I think<\/h4>\n<h4>you are.<\/h4>\n<h4>I came from water, I am and I am not,<\/h4>\n<h4>and I am going to dust and worms.<\/h4>\n<h4>Let me penetrate you,<\/h4>\n<h4>while you whisper into my left ear:<\/h4>\n<h4>politics, ethic, metaphysics,<\/h4>\n<h4>investment loans and profit.<\/h4>\n<h4>While you reveal to me<\/h4>\n<h4>the meta-language of the intellectuals<\/h4>\n<h4>and I stop feeling this sick compulsion<\/h4>\n<h4>to justify my thinking.<\/h4>\n<h4><\/h4>\n<h4>Imperialism and its effects<\/h4>\n<h4>on the rest of this planet.<\/h4>\n<h4>The idea that that USA, England,<\/h4>\n<h4>Germany and Scandinavian nations<\/h4>\n<h4>can enjoy the wealth of this earth<\/h4>\n<h4>with greed, hate and delusion<\/h4>\n<h4>is presented in academic realms<\/h4>\n<h4>as The Will of some Unknown Entity.<\/h4>\n<h4>The attractive Delicatessen attendant<\/h4>\n<h4>brings me the bill.<\/h4>\n<h4>I see fields of yellow, white and red tulips,<\/h4>\n<h4>wind-mills, a trail and boats in a sea channel.<\/h4>\n<h4>A battalion of German soldiers<\/h4>\n<h4>marching under a cloudy Autumn sky.<\/h4>\n<p>&nbsp;<br \/>\n&nbsp;<\/p>\n<h4><strong>Fragment of a Postmodern Ecclesiastes &#8211; Anti-poem<\/strong><\/h4>\n<h4>&nbsp; <\/h4>\n<h4>There is a time for almost everything.<\/h4>\n<h4>A time to laugh, a time to cry.<\/h4>\n<h4>A time for beef, a time for lamb.<\/h4>\n<h4>A time to make mistakes, a time to apologize.<\/h4>\n<h4>A time to believe, a time to disbelieve.<\/h4>\n<h4>A time to be smart, a time to be dumb.<\/h4>\n<h4>A time to look, a time to close the eyes.<\/h4>\n<h4>A time to eat, a time to lose weight.<\/h4>\n<h4>A time to accept, a time to criticize.<\/h4>\n<h4>A time to sleep, a time to be awake.<\/h4>\n<h4>A time to love, a time to hate.<\/h4>\n<h4>A time to resent, a time to forgive.<\/h4>\n<h4>A time to be yourself, a time to be someone else.<\/h4>\n<h4>A time to recognize your ignorance, a time to ask for help.<\/h4>\n<h4>A time to be animal, a time to be rational.<\/h4>\n<h4>A time to have sex with another, a time to masturbate.<\/h4>\n<h4>A time to tell the truth, a time to keep your mouth shut.<\/h4>\n<h4>A time to understand life, a time to run around like a chicken with no<\/h4>\n<h4>head.<\/h4>\n<h4>There is a time and a place for almost everything.<\/h4>\n<h4>A place?<\/h4>\n<h4>Please do not make me repeat the anti-poem again.<\/h4>\n<h4><\/h4>\n<p>&nbsp;<br \/>\n&nbsp;<\/p>\n<p>For more by\u00a0Hector, visit:\u00a0http:\/\/www.poethector.com.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>READ LOCAL First\u00a0represents Utah\u2019s\u00a0most comprehensive collection of\u00a0celebrated and promising writers of fiction, poetry, literary nonfiction, and memoir. This month we bring you Hector\u00a0Ahumada, a Chilean poet and naturalized citizen who has lived in Salt Lake City for nearly forty years.\u00a0&#8220;Poetry belongs to all genders,&#8221; says Hector, a participant [&hellip;]<\/p>\n","protected":false},"author":1566,"featured_media":45699,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[69,35,2513],"tags":[],"class_list":["post-45697","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-daily-bytes","category-literary-arts","category-read-local-first"],"jetpack_featured_media_url":"https:\/\/artistsofutah.org\/15Bytes\/wp-content\/uploads\/2019\/07\/HectorUse.jpg","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"publishpress_future_action":{"enabled":false,"date":"2026-04-25 15:20:39","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/posts\/45697","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/users\/1566"}],"replies":[{"embeddable":true,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/comments?post=45697"}],"version-history":[{"count":15,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/posts\/45697\/revisions"}],"predecessor-version":[{"id":70691,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/posts\/45697\/revisions\/70691"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/media\/45699"}],"wp:attachment":[{"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/media?parent=45697"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/categories?post=45697"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/artistsofutah.org\/15Bytes\/wp-json\/wp\/v2\/tags?post=45697"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}